A gilt-bronze Samantabhadra Bodhisattva universal worthy buddha statue tibetan

A gilt-bronze Samantabhadra Bodhisattva universal worthy buddha statue tibetan
A gilt-bronze Samantabhadra Bodhisattva universal worthy buddha statue tibetan
A gilt-bronze Samantabhadra Bodhisattva universal worthy buddha statue tibetan
A gilt-bronze Samantabhadra Bodhisattva universal worthy buddha statue tibetan
A gilt-bronze Samantabhadra Bodhisattva universal worthy buddha statue tibetan

A gilt-bronze Samantabhadra Bodhisattva universal worthy buddha statue tibetan
Samantabhadra (Sanskrit, “Universal Worthy”) is a bodhisattva in Mahayana Buddhism associated with practice and meditation. Together with Gautama Buddha and his fellow bodhisattva Mañjur, he forms the Shakyamuni trinity in Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva. In Chinese Buddhism, Samantabhadra is known as Puxian and is associated with action, whereas Mañjur is associated with prajñ (transcendent wisdom). In Japan, this bodhisattva is often venerated by the Tendai and in Shingon Buddhism, and as the protector of the Lotus Sutra by Nichiren Buddhism. In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha in indivisible Yab-Yum with his consort, Samantabhadr. Fugen Enmei , the life Preserver. Unlike his more popular counterpart Manjusri, Samantabhadra is only rarely depicted alone and is usually found in a trinity on the right side of Shakyamuni, mounted on a white elephant. In those traditions that accept the Avatamsaka Sutra as its root instruction, Samantabhadra and Manjusri flank Vairocana Buddha, the central Buddha of this particular sutra. Known as Pxián in Chinese, he is sometimes shown in Chinese art with feminine characteristics, riding an elephant with six pairs of tusks while carrying a lotus leaf’parasol’ (Sanskrit: chhatra), bearing similar dress and features to some feminine depictions of Kuan Yin. It is in this guise that Samantabhadra is revered as the patron bodhisattva of the monasteries associated with Mount Emei in western China. Some believe that the white elephant mount of Samantabhadra was the same elephant that appeared to Queen Maya, the mother of the Buddha, to herald his birth. Mahayana esoteric traditions treat Samantabhada as one of the’Primordial’ (Sanskrit: Dharmakaya) Buddhas, but the main primordial buddha is considered to be Vairocana. Samantabhadra, pictured in Bodhisattva of Universal Virtue who Prolongs Life, 12th-century painting on silk, late Heian period. It is very common that the bodhisattva of the Mahayana tradition with the name of Samantabhadra is conflated with a Buddha with the same name that appears as the primordial buddha, in some of the Tibetan traditions. This comes from the fact that both figures have the same name but their meaning within their respective traditions is quite different. It is not the case that the bodhisattva of the Mahayana has evolved or transformed when assimilated into the Tibetan tradition because in that tradition the Bodhisattva Samantabhadra is present and the Dharmakaya Samantabhadra as well as two separate and distinct entities. In the Tibetan Buddhist tradition, particularly the Nyingma school, Dharmakaya Samantabhadra (not the bodhisattva of the Mahayana) is considered the most primordial Buddha, akin in status to Vajradhara for the Sarma traditions. Samantabhadra appears in the Vajrayana tantric text the Kunjed Gyalpo Tantra, as the Primordial Buddha, the’embodiment’ (Sanskrit: kaya) or’field’ (Sanskrit: ketra) of’timeless awareness, gnosis’ (Sanskrit: jñna) awakened since before the very beginning. Therefore, in Tibetan Buddhism the Nyingma, or’Old Translation’ school, the Sakya and the Bön schools view Samantabhadra as the Primordial Buddha. In the Nyingma school of Tibetan Buddhist Vajrayana, Samantabhadra is considered a primordial Buddha in indivisible yab-yum union with his consort Samantabhadri. However, the Kagyu and Gelug schools use Vajradhara to represent the Primordial Buddha. Dzongsar Khyentse Rinpoche following the Nyingmapa Dzogchen tradition qualifies the nature and essence of Samantabhadra, the Primordial Buddha, as the origin-less wellspring of the timeless and unbounded Atiyoga teachings, and honours the converse view entertained by some interested parties which hold that the Dzogchen teachings originated with either the Bonpo tradition or the Chinese monk Moheyan. Samantabhadra is not subject to limits of time, place, or physical conditions. Samantabhadra is not a colored being with two eyes, etc. Samantabhadra is the unity of awareness and emptiness, the unity of appearances and emptiness, the nature of mind, natural clarity with unceasing compassion – that is Samantabhadra from the very beginning. Height: 3.7 cm 1.46 in. Width: 3.0 cm / 1.18 in. Depth : 1.3 cm / 0.51 in. The item “A gilt-bronze Samantabhadra Bodhisattva universal worthy buddha statue tibetan” is in sale since Monday, March 12, 2018. This item is in the category “Collectibles\Religion & Spirituality\Buddhism\Statues & Figures”. The seller is “goldenwheat007″ and is located in , . This item can be shipped worldwide.
  • Country/Region of Manufacture: Nepal
  • Material: Silver

A gilt-bronze Samantabhadra Bodhisattva universal worthy buddha statue tibetan